“There is no Holy One like the Lord, no one besides you; there is no Rock like our God.” – 1 Samuel 2:2

As Hannah praises the Lord, she characterizes God as a Rock. This simile of God as Rock is used frequently in the Psalms and often seems to have the meaning of refuge and/or salvation. When, like Hannah, you are in the desert, any rock is going to provide a little shade and a place to hide from your enemies. How much more of a refuge is God, the holy one!

I grew up in the rolling hills of northeastern Oklahoma and always loved our summer trips to Colorado where my father was born. Halfway across Kansas, we could begin to see the Rocky Mountains, and their grandeur and majesty spoke to me of God’s presence and power. Now I am blessed to live in this beautiful Skagit Valley where mountains remind me daily that God is my rock.

Beginning in 7th grade I attended a Methodist church where I sang in the choir, participated in MYF, and went to Sunday night services where we sang praise songs from a book called “Upper Room Hymns.” One of my favorites was “Rock of Ages, Cleft for Me”, and as I recalled that period of my life, I began to wonder how many songs I know that characterize God/Jesus as a Rock. It turns out there are a lot! Here are a few of my favorites:  “I Will Call Upon the Lord”; “On Christ, the Solid Rock I Stand”; “Rock of My Salvation”; “Oh, Lord, My Rock and My Redeemer”; and from Flor y Canto,  and “El Señor es mi Fuerza”.

Dearest Lord, our Rock and Salvation, as we await again the celebration of the coming of your Son, help us to magnify your name through our praise and our actions. Lead us to glorify your name and share your blessings with those in need. In Jesus name we pray, Amen.
-Cathey Frederick

Hannah prayed and said, “My heart exults in the Lord; my strength is exalted in my God. My mouth derides my enemies, because I rejoice in my victory.” – 1 Samuel 2:1

Hannah prayed and said, “My heart exults in the Lord…” Hannah longed for but was unable to bear a child for her husband Elkanah. Finally, she gave birth to a baby boy and named him Samuel. She was so happy that she had what she had wanted and asked for in prayer for so long that she gave this baby boy, her beloved son, to God.

I think of how long I have wanted and yearned for something. If this thing were given to me, would I give it completely to God? I firmly believe that anything and everything that we want and is given to us should be handed over to God completely, with no attachments or conditions. Everything we own; our education, profession, talents, gifts, even our children should be happily handed over.

In this world of self-assertiveness, high efficiency, complete productivity, lofty goals, and self-made success, do we ever think of giving it all to God? Instead of thinking about how hard we worked to get what we want, we should bow down and give complete and sincere thanks to God for allowing us to have it all and for giving it all to us in the first place.

Father in Heaven, thank you for all you have allowed and given to me in this life here on earth. Let me remember from where it all came and love and treat everything I have accordingly. Amen.
-Sister Katharine, OSB

In December 1997, my church choir director Margaret Kvamme handed us a thick piece of music with the word “Magnificat” written on the front and “Charles Pachelbel” (the son of Johann Pachelbel of Canon in D fame) as the composer. Being a new Christian, it was the first time I had really encountered the text on its own and singing that setting made me want to explore it more. I had another opportunity to engage with it the next year during my first quarter at UC Santa Cruz when I did the Porpora setting of the text with the Women’s Chorale. Margaret, who also directed the Women’s Chorale, made sure that we understood the words of what we were singing, and the text impacted me more through singing that setting.

A few years later, I encountered the Prayer of Hannah in my Old Testament I class in seminary, and I could see the parallels between it and the Magnificat. Nothing in the Bible stands on its own, and I believe Mary would have been familiar with Hannah’s prayer because she would have been raised to know the story of Samuel and how he was the last judge of Israel. It enhanced my appreciation of the Magnificat to know that there was a connection between the two texts.

When I started thinking about putting together an Advent devotional book for this year, the word Magnificat popped into my head almost immediately. It is the third person singular for “to magnify” in Latin, and my mind went back to this text that I had encountered for the first time 22 years earlier. It is one of the readings for Advent in Year C of the lectionary, and it foretells the changing of the corrupt power structures that were oppressing the poor. As history repeats itself in patterns, paraphrasing Mark Twain’s words, it is applicable even in our world today where the rich are in power and are legislating things that are detrimental to the poorest in our society.
In addition to these reflections on the Prayer of Hannah, the Magnificat, and the events surrounding it, I have assembled two YouTube playlists for those who find music to be the way they encounter God. One is comprised of various settings of the Magnificat, and the other is comprised of Advent hymns and songs.

Blessings to you in this season of preparation for the coming of Christ!
-Jen McCabe