For those who want to help the family of the young man who took his life, there is a raffle being put together by people connected to the family, including a few from Resurreción.
Suggested $8 donation per adult; $5 ages 4-12 — free to children 3 years old and younger
(10% of donations will be contributed to Family Promise)
Are You Ready to Get Your Shrove* On?
St. Paul’s Episcopal Church in Mount Vernon invites you to a pre-Lent tradition that involves pancakes for dinner — and what could possibly be wrong with that?
And not just pancakes, but sliced ham, bacon, fruit, a variety of toppings, and plenty of friendly neighbors. And coffee. Lots of coffee.
The Annual St. Paul’s Shrove Tuesday Pancake Dinner is open to one and all. We ask for your donation of $8 per adult and $5 for children ages 4 -12. Kids 3 years old and younger eat for free. Of course, if you really like the food or are just feeling generous, we will thankfully accept any additional donation. So bring the whole family! You won’t find food so good for so little on a Tuesday night in February in the entire Skagit Valley. We guarantee it!
10% of donations go to Family Promise to help keep the Gospel message alive and well in our community — so you’ll leave feeling satisfied in body and soul.
Popularly known in England and Commonwealth countries as Pancake Tuesday or Pancake Day, Shrove Tuesday is the last day of the liturgical season historically known as Shrovetide, and precedes the penitential season of Lent. Indulging in foods that one sacrifices for the upcoming forty days is associated with Shrove Tuesday celebrations — which is why we make our Shrove Tuesday Pancake Dinner so darn good!
Did You Know? The term Mardi Gras is French for “Fat Tuesday”, referring to the practice of eating richer, fatty foods on the night before the ritual fasting of the Lenten season, which begins on Ash Wednesday. (Source: Wikipedia)
Heads up to all who are helping to move Dottie home:
We are meeting on Friday at noon at Mountain Glen, Room 426.
I love the John Lennon song, “Imagine.” You might think that as a Christian I would take umbrage at John’s attitude toward religion, but I totally get it. A lot of bad stuff has been done in the name of faith — and Christianity has more than just the blood of the lamb on its hands. But rather than imagine a world with “no religion, too”, I’d rather imagine what the world would be like if we would no longer “say to each other, ‘Know the Lord’, for they shall all know me.” That would truly be the “healing and restoration of the world” that our vision statement challenges us to participate in.
Our Old Testament readings give us a choice between Psalms 51 and 119. Reading both offers a marked contrast in how one goes about “knowing the Lord.” While Psalm 51 is a commendable exercise in groveling self-deprecation (we could all use some humility, if not humiliation). Psalm 119 is the song of one who truly has God’s law “written in their heart” — and it offers us a clear take on the difference between us and Jesus — the difference between beseeching the Lord’s forgiveness, and what the reading in Hebrews refers to as “reverent submission.”
As the Son of Man — in “the days of his flesh” — Jesus certainly cried to the Lord with all the imagined fervor of Psalm 51. But, although like the rest of us sinners he would have preferred that the cup pass from his lips, “he learned obedience through what he suffered”… and was made perfect. That kind of reverent submission is not easily imagined, let alone emulated. It’s much easier to imagine there are no countries.
Almighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the swift and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.