Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.” All this took place to fulfill what had been spoken by the Lord through the prophet:
“Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,”
which means, “God is with us.” When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus.
-Matthew 1:18-25
I guess we just couldn’t wait any longer. Christmas isn’t until Tuesday of next week but this Sunday is Gospel lesson is Matthew’s account. We normally associate the Christmas story with Luke’s account with angels and shepherds but this is a different approach, a different lens through which to see it. It is more focused on prophecy and it begins Matthew’s striking parallels between Moses and Jesus. In the Spanish version used commonly around here, this passage begins with the phrase “the origin of Jesus Christ“ which I find striking. What is the origin of anything? We might imagine that the origin of something creative is in the creative act, But such is just not the case. Every creative act takes place in a context built up over time. Jesus is indeed unique in human history, but he comes in a context built up over time. That context set us up to understand the event.
In fact, the context goes right back to the beginning. God creates the world, God creates humanity, humanity does OK for a little bit and then messes up, and God makes plans to re-create. The Christian understanding of the birth of Christ is the big beginning of that re-creation. So, just as Moses marks the beginning of the Jewish people, the coming of Jesus Marks the beginning of the Christian people. This is of concern to Matthew and the community for whom he writes because they were Jewish Christians under persecution. It helps him understand that the Jewish past they carry with them is not lost in Christ.
And neither is ours. We come to Christmas out of a context. That context is important, for in it we see that God has been getting closer to us over many years. What we celebrate it Christmas is the focus of that great advance, The actual arrival of the one who is God in human flesh. If Jesus is God in human flesh, in Jesus all human contacts are caught up in God, even yours and mine.
The name “Emmanuel” means God with us, but it also means “we with God”.
The Rev. Paul Moore
Priest at St. Paul’s (email)